Poet’s verses ring true as we face our very own revolution
BY CJ Stone
I went to see the Blake exhibition at Tate Britain last week. I would love to recommend it, except for one thing. It cost £18 to get in.
The exhibition is obviously a great success. I went on a Tuesday and it was packed.
Tens of thousands, possibly hundreds of thousands, will go to see it. It will earn millions for the gallery.
And yet Blake lived his entire life in a state of poverty, dependant upon the charity of benefactors. Were he alive today he would not have been able to afford to go to his own exhibition.
This is only one of the many ironies we can associate with William Blake.
For instance, his most famous poem, Jerusalem, is virtually the English national anthem. And yet Blake was not a nationalist.
It was played at the wedding of Prince Harry to Meghan Markle. And yet Blake was a republican.
Jerusalem is sung at establishment events, such as the last day of the Proms, or the Conservative Party conference. And yet Blake was anti-establishment.
He was a radical protestant. He sported a Liberty Cap in support of the French revolution. He was tried for sedition for insulting the King.
Jerusalem appears in the preface to his epic poem, Milton, on the same page as a call to the “Young Men of the New Age” to rise up against “the ignorant Hirelings…. in the Camp, the Court, & the University.”
The “Hirelings” are still with us, of course, but these days we also find them in the BBC, the Guardian and the Parliamentary Labour Party.
“There is a Class of Men,” he adds, “whose whole delight is in Destroying.”
He is often considered a romantic. He was a contemporary of Wordsworth and Coleridge. And yet he spent the majority of his life in London. He was a city dweller, a working engraver; an artisan, not an artist.
His work is unique. There is nothing like it. One of the most wondrous parts of the exhibition is a series of twelve large colour prints that prefigure Surrealism.
They were created using tacky paint which was then put through a press to create a random texture, not unlike the “psychic automatism” pioneered by Max Ernst in the 20th Century. In other words, Blake was at least 100 years ahead of his time.
He lived at the turn of the 19th century in a period of great social and economic unrest, when the Industrial Revolution was shaking the very foundations of the world.
This is why he speaks to us now. Our world, too, is changing. The Information Revolution is upon us, and no one knows where it will lead.
As the song suggests, we should not cease from mental fight, nor should our swords sleep in our hands: “Till we have built Jerusalem/ In England’s green & pleasant Land.”
One last irony. Despite all this – or perhaps because of it — William Blake makes us proud to be English.
From The Whitstable Gazette 17/10/19
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